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Argue for Supremacy of “Wahi” as the Solution of Human Problems against Other Sources of Knowledge.

The Supremacy of “Wahi” as the Solution of Human Problems against Other Sources of Knowledge | CSS 2015 Solved Islamiyat Past Papers by Miss Ayesha Irfan

CSS 2015 Solved Islamiyat Past Papers | The Supremacy of “Wahi” as the Solution of Human Problems against Other Sources of Knowledge

The following question of CSS Islamiat 2015 is solved by Miss Ayesha Irfan, the highest scorer in CSS Islamiat. Moreover, the question is attempted using the same pattern taught by Sir Syed Kazim Ali to his students, who have scored the highest marks in compulsory subjects for years. This solved past paper question is uploaded to help aspirants understand how to crack a topic or question, write relevantly, what coherence is, and how to include and connect ideas, opinions, and suggestions to score the maximum.

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Question Breakdown

Regarding this specific question, the examiner inquired about the supremacy of “Wahi” as the solution to human problems compared to other sources of knowledge. The question is addressed in two parts. The first is an outline, which is broken down into the supremacy of “Wahi.”. Moving further, “Wahi” is the solution to human problems against other sources of knowledge and the conclusion.

Outline

1-Introduction

2-How do the ” Wahi solve human problems against other sources of knowledge?

A-At Individual Level

  • ✔ Spiritual Fulfillment
  • ✔ Moral and Ethical Development

B-At Social Level

  • ✔ Social Justice and Equality
  • ✔ Promoting Peace and Brotherhood

C-At Political Level

  • ✔ Governance by Consultation (Shura)
  • ✔ Rule of Law and Justice
  • ✔ Human Rights and obligations

D-At Economic Level

  • ✔ Fair Distribution of Wealth
  • ✔ Prohibition of Usury (Riba) and interest
  • ✔ Sustainable Economic Practices

3- Comparison with Other Sources of Knowledge:

  • ✔ Philosophical Knowledge
  • ✔ Scientific Knowledge

4-Critical Analysis

5-Conclusion

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Answer to the Question

Introduction

In Islam, Wahi (Divine Revelation) is held to be the ultimate and infallible source of direction for all aspects of human existence. The Quran, as Allah’s direct word, serves as the cornerstone for Islamic belief systems, moral frameworks, and legal structures. Wahi goes beyond human thinking, intellect, and experience, providing a perfect, unchanging, and comprehensive direction to both spiritual and material issues. The teachings of the Quran and the Prophet Muhammad’s (PBUH) Sunnah address fundamental issues of justice, ethics, and the divine purpose of existence. Nonetheless, it establishes a norm for all human behaviours that are consistent with Allah’s will, fostering social justice, individual moral integrity, and the well-being of humanity. Unlike other sources of information, which may be restricted or defective, Wahi provides the absolute truth, protecting individuals and civilizations from errors and misguided beliefs. Thus, the supremacy of Wahi is important to the Islamic worldview since it provides the clearest and most accurate guidance for personal, societal, and global challenges.

How is the “Wahi” as the solution to human problems against other sources of knowledge?

In Islam, “Wahi” (Divine Revelation) is regarded as the highest and most authoritative source of knowledge, bringing solutions to human problems that are beyond the scope of any other source of knowledge. While human logic, philosophy, science, and social practices are valuable, they are all constrained by human experience, prejudices, and fallibility. In contrast, Wahi, as direct advice from Allah, provides ageless, irrefutable answers to the most profound concerns about life and the cosmos.

A-At individual level

  • Spiritual Fulfillment

First of all, “Wahi” (Divine Revelation) in Islam offers significant solutions to human difficulties, particularly those related to spiritual fulfilment. While human beings frequently seek meaning and purpose in monetary or intellectual pursuits, these paths cannot deliver the deep sense of inner peace and fulfilment that comes from a relationship with the Creator. The Quran provides explicit advice for reaching spiritual fulfilment by emphasizing Allah’s remembrance (dhikr), worship, and surrender to His will as the ultimate source of spiritual serenity. Allah says in the Quran: “Indeed, in the remembrance of Allah do hearts find rest” (Quran 13:28). Furthermore, the Wahi reminds believers that the aim of life is to serve Allah and obey His direction, which will lead them to eternal pleasure in the Hereafter. For instance, “He who has tasted the sweetness of faith will not exchange it for anything in this world” (Sahih Muslim). Thus, this highlights the significance of Wahi at the individual level.

  • Moral and Ethical Development

Second, “Wahi” serves as the ultimate solution to human difficulties concerning moral and ethical development, presenting a clear and unchanging standard of good and wrong. Humans frequently struggle to determine what is actually moral or ethical, as these conceptions can differ among cultures and nations. However, Wahi provides heavenly counsel that goes beyond human limitations, assuring consistency and justice. The Quran highlights the significance of excellent character, honesty, justice, and compassion. “Indeed, Allah commands justice, the doing of good, and liberality to kith and kin” (Quran 16:90). This verse emphasizes the value of justice, charity, and kindness in individuals. Thus, Wahi teaches that moral and ethical behaviour is more than just outer deeds; it also includes purifying the heart and nurturing qualities such as patience, humility, and forgiveness.

“The best among you are those who have the best manners and character.”

(Sahih Bukhari).

B-At social level

  • Social Justice and Equality

Furthermore, “Wahi” offers an extensive solution to human problems concerning social justice and equality, providing a divine framework that promotes fairness and the protection of human rights for all individuals, regardless of background, status, or identity. The Quran emphasizes the intrinsic equality of all human beings in the eyes of Allah, as stated: “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you” (Quran 49:13). It establishes social justice by requiring individuals and rulers to act fairly, provide for the needy, and ensure that all members of society obtain their due rights. Therefore, Wahi’s teachings guarantee that no one is mistreated or exploited, making them an effective cure to inequity and social injustice.

  • Promoting Peace and Brotherhood

Moving ahead, “Wahi” provides a fundamental solution to humanity’s issues of conflict and division by encouraging peace and fraternity among individuals and societies. Islam teaches that all humans are members of a single global family, with their primary bond being their shared humanity and worship of one God. The Quran advocates reconciliation and peaceful cooperation, as stated: “And if two factions among the believers should fight, then make peace between them” (Quran 49:9). Therefore, Wahi leads people and groups toward harmony, peace, and the building of peaceful relationships on a local and international level through these teachings.

C-At political level

  • Just nature of Governance by Consultation (Shura)

Except of these, by highlighting the concepts of justice, accountability, and consultation—more especially, the idea of Shura, or mutual consultation—”Wahi” (Divine Revelation) offers a significant solution to the governance issue. Islam views government as assuring the participation of the populace and fostering common wisdom rather than relying solely on the rulers to make decisions. According to the Quran, “And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves” (Quran 42:38). Furthermore, the Prophet Muhammad (PBUH) engaged in Shura throughout his life, seeking advice from his companions on important problems pertaining to social issues, military strategy, and government. This practice enabled the making of inclusive, well-rounded conclusions. For example, the Prophet (PBUH) conferred with his companions during the Battle of Uhud over whether to engage the enemy outside of Medina or fight inside the city. Through the Quran and Sunnah, Wahi creates a system of governance that prioritizes fairness, openness, and the opinions of all citizens, guaranteeing that those in power are held responsible and that choices are made with the welfare of society in mind.

  • Rule of Law and Justice by Human Rights

Therefore, by providing unwavering, unambiguous principles that safeguard the rights, freedom, and dignity of every person, “Wahi” (Divine Revelation) offers a thorough answer for human issues on human rights, the rule of law, and justice. The Quran states unequivocally that everyone has the right to justice, freedom of religion, and life. “And do not kill the soul which Allah has forbidden, except by right” (Quran 17:33). Thus, Wahi is a potent tool for guaranteeing justice, equality, and respect for every person in Islam since the rule of law and justice via human rights are not only legal privileges but also moral obligations that every follower must obey.

D-At economic level

  • Fair Distribution of Wealth

In the economic domain, “Wahi” addresses wealth disparity by establishing a system of equitable distribution that provides economic fairness. Islam promotes the distribution of wealth within society while forbidding hoarding and unfair accumulation. One critical practice is Zakat, which requires Muslims to donate a percentage of their money to those in need. As Allah says, “Take, O Muhammad, from their wealth a charity by which you purify them and cause them to increase” (Quran 9:103). Hence, Wahi’s ideas ensure that wealth is distributed evenly, decreasing poverty and building a more just society.

  • Sustainable Economic Practices by prohibition of Usury (Riba) and interest

Last but not least, Wahi addresses economic instability and injustice by outlawing usury (riba) and interest, which can lead to exploitation and financial oppression. The Quran expressly prohibits riba, stating, “Those who consume riba will not stand except as stand one whom the Devil has driven to madness by [his] touch. That is because they say, ‘Trade is [just] like riba,’ but Allah has permitted trade and has forbidden riba” (Quran 2:275).  Thus, Wahi promotes fair trade and investment by eliminating interest-based transactions. This ensures that money does not become concentrated in the hands of a few, promoting long-term economic stability and social welfare while preventing vulnerable individuals from being exploited.

Comparison with Other Sources of Knowledge

  • Philosophical Knowledge

Compared to other information sources like philosophical reasoning, “Wahi” offers a more thorough and conclusive solution to human issues.  Due to their subjectivity, diversity, and lack of practical application, philosophical concepts frequently fall short of solving human problems, leaving them vague and inconsistent. The argument over morality in philosophy is one instance. According to Jeremy Bentham’s utilitarianism, decisions should be made to maximize happiness for all. However, this method can excuse unethical behaviour if it increases the happiness of the majority, like sacrificing one innocent person to save many. Moreover, Immanuel Kant’s deontological ethics, on the other hand, strongly emphasises absolute responsibilities, regardless of the consequences. This can result in strict and unworkable moral judgments, such as refusing to lie even to save a life.

Furthermore, existentialist philosophy, like that of Jean-Paul Sartre, strongly emphasises personal autonomy and accountability but provides little direction on societal problems like poverty, injustice, or government. These instances show how philosophical concepts frequently offer provocative viewpoints rather than practical, globally applicable solutions, and their dependence on human reasoning and lack of divine direction restricts their capacity to effectively address the existential, ethical, and spiritual aspects of human issues.

  • Scientific Knowledge

While scientific knowledge is immensely valuable in understanding and manipulating the natural world, it is limited to observable, measurable phenomena and cannot answer moral, spiritual, or existential questions. For instance, scientific advancements have revolutionized healthcare by curing diseases and extending life expectancy, but they are unable to address the ethical dilemmas these advancements bring, such as debates over genetic modification, cloning, or euthanasia. Furthermore, the more significant existential issues that people struggle with—such as the meaning of pain, the purpose of existence, and what occurs after death—cannot be answered by science. For instance, science can describe the biological processes of life and death, but it cannot offer spiritual counsel or comfort to someone who is grieving or experiencing existential despair. These instances demonstrate how, despite its strength, scientific knowledge falls short in addressing human issues because it ignores existential, ethical, and spiritual aspects that call for direction beyond empirical observation. Thus, “Wahi” offers a solution to human problems beyond scientific knowledge’s limits.

Critical analysis

Critically, a comprehensive and reliable answer to human issues, “Wahi” (Divine Revelation) provides direction beyond the constraints of other knowledge sources. Wahi offers unchangeable facts from Allah that address not just intellectual and material issues but also existential, ethical, and spiritual aspects of existence, in contrast to philosophical and scientific knowledge grounded in human reasoning. While philosophy frequently presents varied and sometimes contradictory perspectives on morality and justice, and science describes how things work without explaining their existence or providing moral advice, Wahi delivers a cohesive, divinely sanctioned framework that connects faith, ethics, and governance. Scientific discoveries, for example, can improve people’s quality of life but do not address moral quandaries or the meaning of life. Thus, while other forms of knowledge help us understand specific aspects of the world, Wahi provides a comprehensive, absolute, and eternal solution to human issues, answering concerns about purpose, morality, and the afterlife that other systems cannot.

Conclusion

In a nutshell, the superiority of Wahi as the ultimate answer to human issues stems from its divine origin, which provides a timeless, absolute, and universal direction that surpasses the limitations of human knowledge. Unlike philosophy, which is subjective and frequently conflicting, and science, which is limited to the material and observable world, Wahi addresses all spiritual, moral, social, and existential human needs. Wahi outperforms any other source of knowledge in tackling the multifarious issues of human existence because it combines spiritual insight with practical advice, providing comprehension, purpose, balance, and a framework for righteous living.

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CSS 2015 Solved Islamiat Paper

1- Explain Concept & Structure of Muslim Ummah, and Give Suggestions for its Revival.
2- The entire faith in Prophethood is unacceptable without faith in finality of the Prophethood. Discuss in the light of Quran & Sunnah.
3- Highlight the importance of Zakaat and prove that economic stability of a society can be ensured through its effective implementation.
4- Write a comprehensive note on the importance of sunnah in interpretation and legislation.
5- Argue for supremacy of “Wahi” as the solution of human problems against other sources of knowledge.
6- Stability of modern society depends upon a strong family system in the light of islamic principles. Discuss
7- Give comparison of Islamic Ideology and modern Western thought about the present trends of individuality.

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