CSS 2025 Solved Islamiat Past Papers | The Status of The Classist Lifestyle
The following question of CSS Islamiat 2025 is solved by Miss Ayesha Irfan, the highest scorer in CSS Islamiat. Moreover, the question is attempted using the same pattern taught by Sir Syed Kazim Ali to his students, who have scored the highest marks in compulsory subjects for years. This solved past paper question is uploaded to help aspirants understand how to crack a topic or question, write relevantly, what coherence is, and how to include and connect ideas, opinions, and suggestions to score the maximum.
Question Breakdown
The examiner asked to describe the status of the classist lifestyle. This question is divided into two sub-parts after highlighting its religious and social significance. First, you have to Determine the Status of The Classist Lifestyle in The Light of The Teachings of Islam. Second, Examine Its Effects on Human Society. Finally, end your answer with a critical analysis and a conclusion.
Outline
1-Introduction
2- Understanding Classism in the Context of Society
3- The Islamic Perspective on Classism
- ✓Equality of Mankind in Islam
- ✓The Concept of Taqwa (Piety) as the Only Criterion of Superiority
- ✓Prohibition of Discrimination Based on Wealth, Race, or Social Status
- ✓Islam’s Call for Social and Economic Justice
4- Effects of the Classist Lifestyle on Human Society
- ✓Social Effects
- ✓Economic Effects
- ✓Political Effects
- ✓Moral and Ethical Effects
5- Islamic Measures to Eradicate Classism
6-Critical Analysis
7-Conclusion
Answer to the Question
Introduction
A classist lifestyle refers to a social structure where individuals are divided into different classes based on wealth, occupation, and social status, often leading to discrimination and inequality. Throughout history, societies have been stratified into hierarchical systems, with the privileged few enjoying greater opportunities and resources while the lower classes struggle for basic rights. This division fosters social injustice, economic disparity, and power imbalances. Analyzing Classism from an Islamic perspective is crucial, as Islam promotes absolute equality among humans, rejecting superiority based on wealth or lineage. This discussion explores the Islamic stance on Classism, its societal effects, and Islam’s solutions to establish social justice and equity.
Understanding Classism in the Context of Society
Classism is a deeply rooted social phenomenon that categorizes individuals based on economic status, occupation, and social prestige, leading to systematic inequalities. It manifests in various forms, such as economic disparity, limited access to education and healthcare, and discrimination in employment and governance. Historically, societies have been divided into rigid hierarchies, from feudal systems to modern capitalist structures, where wealth and privilege determine one’s opportunities and influence. This social stratification creates barriers that prevent upward mobility, reinforcing cycles of poverty and exclusion. Understanding Classism in the context of society is essential to recognizing its harmful effects and finding ways to promote justice, equality, and social cohesion.
The Islamic Perspective on Classism
- Equality of Mankind in Islam
Islam firmly upholds the principle of equality, rejecting all forms of class-based discrimination. The Quran explicitly states that all human beings are created equal and that superiority is determined solely by piety and righteousness. Allah says in the Quran, “O humanity! Indeed, We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted” (Surah Al-Hujurat 49:13). This verse establishes that race, lineage, and wealth do not define a person’s worth; rather, their character and devotion to Allah matter. The Prophet Muhammad (pbuh) reinforced this principle in his Farewell Sermon, declaring that no Arab is superior to a non-Arab, nor a white person to a black person, except in terms of piety. By rejecting class-based hierarchies, Islam promotes a just society where individuals are valued for their moral integrity and contributions, not their social or economic standing.
- The Concept of Taqwa (Piety) as the Only Criterion of Superiority
Moreover, Islam establishes Taqwa (piety and consciousness of Allah) as the only legitimate criterion of superiority, rejecting distinctions based on wealth, race, or social status. The Prophet Muhammad (PBUH) further reinforced this principle in his Farewell Sermon, stating, “No Arab has superiority over a non-Arab, nor does a non-Arab have superiority over an Arab; no white person has superiority over a black person, nor does a black person have superiority over a white person, except by Taqwa.” This universal message dismantles classist ideologies and fosters a society based on justice, merit, and ethical values. By prioritizing Taqwa, Islam ensures that all individuals are treated with dignity, fostering a community where righteousness, rather than material wealth, determines a person’s true status.
- Prohibition of Discrimination Based on Wealth, Race, or Social Status
Furthermore, Islam unequivocally prohibits discrimination based on wealth, race, or social status, emphasizing the inherent dignity and equality of all human beings. The Quran rejects societal divisions that favour the privileged over the underprivileged, stating, “And do not covet that by which Allah has favoured some of you over others…” (Surah An-Nisa 4:32). This verse highlights that material wealth and social status are mere worldly tests and should not be grounds for superiority. The Prophet Muhammad (PBUH) also demonstrated this principle in his interactions, elevating formerly enslaved people like Bilal ibn Rabah (RA) to positions of honour and rebuking those who looked down upon others due to their lineage or wealth. Islam’s emphasis on justice and equity ensures that no individual is marginalized or deprived of opportunities due to societal prejudices, reinforcing a moral order based on righteousness rather than material or racial distinctions.
- Islam’s Call for Social and Economic Justice
Except to these, Islam strongly advocates for social and economic justice, ensuring that resources and opportunities are distributed fairly among all members of society. The Quran emphasizes the importance of equity and the eradication of economic disparity, stating: “Allah does not like those who are self-deluding and boastful, who withhold what Allah has given them of His bounty and order others to be stingy” (Surah An-Nisa 4:36-37). This verse condemns wealth hoarding and encourages generosity to maintain social balance. Islam institutionalizes economic justice through Zakat, a mandatory charity that redistributes wealth to the poor, as commanded in the Quran: “And establish prayer and give Zakat, and whatever good you put forward for yourselves—you will find it with Allah” (Surah Al-Baqarah 2:110). Through these principles, Islam fosters an equitable economic system where wealth is not concentrated in the hands of a few but is circulated to benefit the entire society.
Effects of the Classist Lifestyle on Human Society
- Social Effects
First of all, the classist lifestyle severely disrupts social harmony by creating divisions that lead to elitism, oppression, and deep psychological distress among marginalized groups. When societies are structured around wealth and social status, unity is eroded, and individuals begin to judge one another based on material possessions rather than moral character. The Quran warns against arrogance and social discrimination, stating: “And do not turn your cheek in arrogance toward people, nor walk in pride upon the earth. Indeed, Allah does not like the arrogant and boastful” (Surah Luqman 31:18). This verse emphasizes humility and the importance of treating all individuals with dignity. Moreover, Classism often results in systemic oppression, where the wealthy exploit the poor, leading to widespread injustice and resentment. The Quran condemns such oppression, stating: “Woe to those who give less [than due], who, when they take a measure from people, take in full, but if they give by measure or weight to them, they cause loss” (Surah Al-Mutaffifin 83:1-3). Additionally, the psychological impact on marginalized groups is profound, as they suffer from feelings of inferiority, hopelessness, and exclusion from mainstream society. Islam promotes a just social order where unity, mutual respect, and compassion replace class-based discrimination, fostering a community where all individuals feel valued and included.
- Economic Effects
Moreover, the classist lifestyle has severe economic effects, leading to wealth concentration and unjust labour. Moreover, the classist lifestyle has severe economic effects, leading to wealth concentration, unjust labour exploitation, and restricted economic mobility, all of which contribute to deepening poverty. When wealth remains in the hands of a privileged few, economic disparity widens, depriving lower classes of opportunities for financial growth. The Quran warns against wealth accumulation by elites, stating: “So that it will not merely circulate between the rich among you” (Surah Al-Hashr 59:7). This verse highlights the necessity of wealth redistribution to ensure economic fairness. Furthermore, class-based societies often exploit labourers, subjecting them to unfair wages and poor working conditions. Islam strictly forbids such exploitation, as the Prophet Muhammad pbuh said, “Give the worker his wages before his sweat dries” (Ibn Majah, 2443). Additionally, Classism hinders economic mobility by restricting access to education, resources, and employment, thereby keeping people with low incomes trapped in a cycle of deprivation. By advocating for wealth circulation, fair labour practices, and economic justice, Islam seeks to eliminate class-based oppression and create a society where financial stability is accessible.
- Political Effects
Furthermore, the classist lifestyle profoundly impacts political structures by centralizing power in the hands of elite classes, allowing wealth to dictate governance, and fostering corruption while undermining meritocracy. When political influence is restricted to the wealthy, decision-making becomes biased, prioritizing the interests of the privileged over the welfare of the general public. The Quran warns against the monopolization of power, stating, “And do not incline toward those who do wrong, lest the Fire should touch you…” (Surah Hud 11:113), emphasizing that aligning with oppressive elites leads to injustice. Moreover, Classism enables the rich to manipulate governance and the judicial system, ensuring favourable policies that maintain their dominance. Islam, however, mandates fairness in leadership, as the Prophet Muhammad PBUH said, “The most beloved of people to Allah is the one who brings the most benefit to others” (Al-Mu‘jam Al-Awsat, 6192). Additionally, corruption thrives in classist societies, where wealth determines political success rather than competence or integrity. Islam promotes a governance system based on justice, accountability, and meritocracy, ensuring that leadership serves all people rather than a privileged few.
- Moral and Ethical Effects
Except to these, the classist lifestyle has profound moral and ethical consequences, leading to the decline of moral values, the dehumanization of lower classes, and widespread social injustice that fosters crime and instability. In a society where material wealth is prioritized over ethical principles, individuals often become consumed by greed and selfishness, losing sight of compassion and social responsibility. The Quran warns against materialism and the pursuit of wealth at the expense of others, stating, “Do not covet what Allah has given some of you over others. For men is a share of what they have earned, and for women is a share of what they have earned” (Surah An-Nisa 4:32). This verse underscores the importance of equity and the dangers of prioritizing wealth over moral integrity. Furthermore, Classism leads to the dehumanization of lower classes, reducing them to mere objects of exploitation, as seen in the mistreatment of workers and people with low incomes. Such societal attitudes can lead to social unrest, as the marginalized, deprived of justice and dignity, may resort to crime or violence as a means of survival or resistance. Islam calls for social justice, kindness, and the restoration of moral values through practices like charity, fair treatment, and mutual respect, aiming to create a society where all individuals are valued and harmony prevails.
Islamic Measures to Eradicate Classism
Undoubtedly, Islam provides comprehensive measures to eradicate Classism and promote equality through its justice, charity, and social welfare principles. One key measure is the institution of Zakat, a mandatory charity designed to redistribute wealth from the rich to the poor, reducing economic disparities. The Quran states: “And establish prayer and give Zakat and obey the Messenger— that you may receive mercy” (Surah Al-Nur 24:56). Zakat ensures that wealth is circulated within the community, helping to alleviate poverty and prevent the concentration of wealth in the hands of a few. Additionally, Islam promotes Sadaqah (voluntary charity) and the establishment of Waqf (endowments) as tools for furthering economic equality and ensuring that the needs of the marginalized are met. Moreover, Islamic teachings emphasize the importance of justice in governance and leadership, where rulers are held accountable for treating all citizens, regardless of their social or economic status. The Prophet Muhammad pbuh said: “Each of you is a shepherd, and each of you is responsible for his flock” (Sahih Bukhari), emphasizing the responsibility of leadership to ensure fairness and equity for all members of society. Through these measures, Islam seeks to eliminate class divisions, ensuring that wealth and opportunities are accessible to all and fostering a just and harmonious society.
Critical Analysis
In the light of Islamic teachings, the classist lifestyle, which divides society based on wealth, status, or lineage, is fundamentally incompatible with the principles of equality, justice, and unity that Islam upholds. Islam emphasizes the inherent dignity of every individual, irrespective of their socio-economic background, as seen in the Quranic verse, “Indeed, the noblest of you in the sight of Allah is the most righteous of you” (49:13). This concept challenges the notion of social stratification, promoting an egalitarian society where individuals are valued based on their character and actions rather than material wealth or social standing. The classist mindset, however, can have detrimental effects on human society, leading to oppression, discrimination, and inequality. It breeds division, fostering a sense of superiority among the affluent and inferiority among the underprivileged. This disparity can hinder social cohesion and breed resentment, creating an unjust society. Therefore, Islam advocates eliminating such social barriers and encouraging a fairness and mutual respect system that promotes collective well-being. In this context, the classist lifestyle is not only a violation of Islamic principles but also a source of societal harm, as it undermines the values of justice, equality, and brotherhood that Islam strives to instil in humanity.
Conclusion
In conclusion, the classist lifestyle stands in stark contrast to the egalitarian values promoted by Islam, which emphasizes equality, justice, and respect for all individuals, regardless of their socio-economic status. Islamic teachings call for dismantling societal divisions based on wealth or lineage, advocating for unity and the recognition of individuals based on their righteousness and character. The harmful effects of Classism, such as inequality, oppression, and division, undermine social harmony and collective well-being. Therefore, adopting a classless approach aligned with Islamic principles is crucial for fostering a just and cohesive society.
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