CSS 2014 Solved Islamiyat Past Papers | Status and Aim of Islamic Ummah (You are the Superior ones—if You are believers.)
The following question of CSS Islamiat 2014 is solved by Miss Ayesha Irfan, the highest scorer in CSS Islamiat. Moreover, the question is attempted using the same pattern taught by Sir Syed Kazim Ali to his students, who have scored the highest marks in compulsory subjects for years. This solved past paper question is uploaded to help aspirants understand how to crack a topic or question, write relevantly, what coherence is, and how to include and connect ideas, opinions, and suggestions to score the maximum.
Question Breakdown
The examiner inquired about the status and aim of Islamic Ummah (You are the superior ones—if you are believers.). The first is an outline, which is broken down into different parts. Moving further, the introduction is given, followed by its status and then the meaning of the verse and the conclusion.
Outline
1-Introduction
2-What is the status of وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ (You are the superior ones—if you are believers.)?
- ✔For Believers
- ✔For Non-Believers
3- What are the aim of Islamic Ummah with refrence to وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ (You are the superior ones—if you are believers.)?
- ✔ For signifying the dignity of believers
- ✔ For valuing the life and soul of believers
- ✔ Addresses the superiority of the believers
- ✔ Uplifts hope to the believers
- ✔ Promising the reward of Jannah
4- conclusion
Answer to the Question
Introduction
“وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ” (If you believe, you are the superior ones.) emphasizes the strength and resiliency that come with sincere belief; it is a message of optimism and encouragement to not give up in the face of hardship. It means that true believers will ultimately triumph and hold the higher ground because of their faith, even in the face of difficulties or setbacks. Nonetheless, in other words, it is a Deen of varsity and impeachment and encourages true believers to ultimately prevail and hold the higher ground because of their faith. According to the Quran, “Do not falter or grieve, for you will have the upper hand, if you are ˹true˺ believers.”(3-139)
What is the status of وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ (You are the superior ones—if you are believers.)?
“وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ” (You are the superior ones—if you are believers) is a verse from the Quran, specifically Surah Al-Imran (Chapter 3), verse 139; it essentially means that true believers will ultimately have the upper hand and be victorious, even in the face of hardship, if they remain steadfast in their faith. For Muslims who may be dealing with difficulties or persecution, this passage is frequently read as a message of comfort and encouragement, reminding them that their religion provides them strength and will finally bring them victory. Translating to “the superior ones” or “the upper hand,” “Al-A’lawna” denotes the final triumph of believers over unbelievers.
- For Believers
(You are the superior ones—if you are believers) suggests that a believer’s moral fortitude and dedication to their faith give them a higher status in God’s eyes, even in the face of hardship; in other words, it is a message of hope and fortitude for believers to hold fast to their faith. In essence, it is an encouragement of hope and fortitude for believers to hold fast to their faith. It also implies that the believer’s moral strength and dedication to their belief system grant them a superior standing in God’s eyes, even when facing adversity. Furthermore, this does not necessarily mean having material power; rather, it means having a superior moral and spiritual standing. As a result, this phrase is frequently understood in connection with the Battle of Uhud, in which the Muslims experienced early defeats but were reminded that their unwavering faith would ultimately lead to triumph.
- For Non-Believers
On the other hand, the same ayah cautions the unbelievers that they could be hurled into the swamp and whirlpool of ignorance or drowned. However, the term “Kafir” (disbelievers) in the Quran refers to “non-believers”; it characterizes a person who rejects the Islamic message as it is delivered in the text. “But those who are unfaithful and deny Our signs, they shall be the inmates of the Fire, and they shall remain in it forever,” says God himself in the second chapter (Q 2:39). The Quran forbids Muslims from developing close connections with unbelievers, arguing that doing so may cause spiritual harm. Furthermore, other texts convey a severe warning concerning the repercussions of unbelief, frequently characterizing hellfire as the last destination for unbelievers. Certain scriptures, such as Surah 9:5, have been interpreted to support strict behaviour toward unbelievers in specific circumstances.
What are the aim of Islamic Ummah with refrence to وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ (You are the superior ones—if you are believers.)?
- For Signifying the dignity of believers
First of all, وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ (You are the superior ones—if you are believers.) This ayah elevates human dignity. Undoubtedly, centuries before modern notions of human dignity were established, Islam brought with it the message of equality regardless of social level, age, race, or colour. The universe was created with harmony, collaboration, and coexistence as guiding principles, demonstrating the Creator’s majesty and wisdom. As Allah says in the Quran, “And We have certainly honoured the children of Adam and carried them on land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.” (Surah Al-Isra, 17:70).
- For valuing the life and soul of believers
Moreover, One interpretation of this ayah [وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ (You are the superior ones—if you are believers.)] is that Allah emphasizes the significance of believers’ lives. Islam places a high importance on human life and health. For instance, “Verily Allah has bought from the believers their souls and their Properties for Paradise to be theirs: they fight in the way of Allah, so they slay, and they are slain, (this is) a promise binding on Him in the Torah, and the Evangel and the Qur’ān. And who is more faithful to his promise than Allah? Rejoice then in your bargain that you have made, and that is the great success.” (Surah At-Tawbah – 111). Hence, true believers are always more significant in Islam than non-believers.
- Addresses the superiority of the believers
Furthermore, Allah SWT indicates the position of humankind and commands people to join the Devine faith in order to elevate their rank because وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ (If you are a believer, you are the superior ones.) “Human beings have been inspired by the divine spirit, therefore their status is unique among the creatures” (38:72) Thus, in accordance with this ayah, humans are given dignity merely for being human, and in Islam, this honour raises the dignity of believers.
- Uplifts hope to the believers
Aside from this, this ayah promotes humanity and makes the fundamental rights of all people a privilege. For instance, “(The believing strivers are those who) turn repentant (to Allah), worship (Him), make a journey, bow, prostrate (in prayer), bid what is right and forbid what is wrong, and keep the limits of Allah, and give good news to the believers.” (Surah At-Tawbah – Verse 112) Moreover, In addition to the previously indicated quality, which is striving in Allah’s way, the Qur’ān lists nine names for these believers who have made a deal with their Lord. There will, therefore, be eleven traits in all, including that one. The following are these nine epithets. Every time they make a mistake, they instantly feel bad about it, turn to Allah, and repent. Whenever the Qur’ān mentions the unbelievers, it usually refers to the believers so that a comparison between the two groups can be made. The Qur’ān then discusses the believers and their specializations after providing some clarifications regarding the hypocrites and their malevolent plots. Thus, the Quran highlights the believers’ deep devotion to the Holy Struggle in Allah’s way in this verse by using a nuanced simile. It compares their activity to a deal and a transaction. Generally speaking, every agreement has four key components.
- Promising the reward of Jannah
Last but not least, This ayah also emphasizes the prize that believers will get. The sovereignty and power of Allah are the subject of this verse. According to the Qur’ān, Allah owns the realm of the earth and the skies. For instance, Allah says in Surah At-Tawbah – Verse 116, “Verily to Allah belongs the sovereignty of the heavens and the earth. He gives life and causes you to die, and, besides Allah, you do not have any guardian or any helper. As a result, you should not depend on anybody other than Allah, nor should you show interest in or shelter from Allah’s adversaries. However, this verse was made public following the defeat of the Muslims by the enemy at the Battle of ‘Uhud.
Conclusion
In conclusion, following the defeat of the Muslims by the enemy at the Battle of ‘Uhud, this verse was made public. There was a risk of Muslim morale declining. Allah subhāna wa-ta‘ālā uplifts their souls and encourages believers not to give in to two weaknesses: “Wahana” means vulnerability in any sense, including physical, spiritual, intentional, etc., sadness. “Huzn” is a way to express sorrow for an event. The incident sets it off, and it might persist and leave a trail of hopelessness. The verse’s second section is a promise. At some point, you will win. The requirement is that you maintain your trust and steadfastness on its course. After any kind of setback, believers who have faith in Allah ‘azza wa-jall should not succumb to negativity and weakness. They actually grow from it and improve for the next time. Thus, believers’ faith in Allah (swt) offers them hope. Failures, setbacks, challenges, etc., are all viewed as chances for development. Those who fully trust Allah, the Almighty, and realize that His plan will finally succeed will have the future. A belief like that offers a completely different outlook on life. It keeps hope alive in the psyche and wards off despair. Hope is not an attitude of passivity or naivete. Hope brings a fresh vitality. A plan for how to fulfil the hope and a resolve to make it a reality. We cannot just sit back and wait if we have hope in Allah ‘azza wa-jall. It implies that we strive for it with the knowledge that Allah will bring it to pass.
CSS Solved Past Papers’ Essays
Looking for the last ten years of CSS and PMS Solved Essays and want to know how Sir Kazim’s students write and score the highest marks in the essays’ papers? Then, click on the CSS Solved Essays to start reading them.
CSS Solved Essays
CSS Solved General Science & Ability Past Papers
Want to read the last ten years’ General Science & Ability Solved Past Papers to learn how to attempt them and to score high? Let’s click on the link below to read them all freely. All past papers have been solved by Pakistan’s top CSS GSA coach having the highest score of their students.
General Science & Ability Solved Past Papers
