PMS 2016 Solved Islamiat Past Papers | Social Implications of AMR BIL MARUF WA NAHI ANIM MUNKIR
The following question of PMS Islamiat 2016 is solved by Miss Ayesha Irfan, the highest scorer in CSS Islamiat. Moreover, the question is attempted using the same pattern taught by Sir Syed Kazim Ali to his students, who have scored the highest marks in compulsory subjects for years. This solved past paper question is uploaded to help aspirants understand how to crack a topic or question, write relevantly, what coherence is, and how to include and connect ideas, opinions, and suggestions to score the maximum.
Question Breakdown
The examiner asked about a thorough examination of the social implications of AMR BIL MARUF WA NAHI ANIM MUNKIR in the current era. However, the question will be attempted in appropriate paragraph form with a strong argument from the Quran or Sunnah to receive a good grade.
Outline
1-Introduction
2- Debunking the concept of Amar Bil Ma’roof wa-nahiAn-Al Munkar
3- Highlight the importance of Amar Bil Ma’roof wa-nahiAn-Al Munkar
- ✓ According to Quran
- ✓ According to Hadith
4- What are the Social Implication of AMR BIL MARUF WA NAHI ANIM MUNKIR in the Current Era?
- ✓Instilling collective responsibility for promoting social Justice
- ✓Creating social harmony
- ✓Forbidding immoral behavior and activities
- ✓Enhancing individuals’ moral accountability
- ✓Urging individuals to stand against injustice and dictatorship
5-Critical analysis
6-Conclusion
Answer to the Question
Introduction
Islam emphasizes tolerance and reconciliation and cherishes truth and peace. Therefore, Amr bil maru wa nahi anil munkar, or enjoining what is good and banning what is terrible, is one of the fundamental duties of the Muslim Ummah that the Quran expressly outlines. Defects and errors are personified in humans. Amr Bil Maroof wa Nahi Anil Munkar is a socially constructed corrective mechanism, much like Microsoft Word’s built-in dictionary feature, which automatically fixes spelling and grammar mistakes. Imagine a society that appreciates Allah’s creation, eradicates poverty via the use of zakat and sadaqah, is equal in all of its interactions, and forbids immorality, corruption, and dishonesty. This will benefit society, not simply people’s mental and spiritual health.
Debunking the concept of Amar Bil Ma’roof wa-nahiAn-Al Munkar
A core principle of Islam, “Amr bil maroof nahi anil munkar”, stresses the proactive encouragement of suitable activities and the avoidance of transgressions. “Amr bil maroof nahi anil munkar” is an Arabic saying that translates to “enjoining good and forbidding evil” in English. This implies that Muslims have a religious duty to uphold moral principles and dissuade immoral behaviour in their society. In a broader context, Munkar alludes to polytheism and all the bad that Islam forbids, whereas Maruf alludes to the idea of Tauheed and all the good that Islam has commanded. “Let a group of people emerge from you who invite everyone to do good, forbidding Al-Munkar and enjoining Al-Maruf.” And they are the ones who succeed. (Al Imran 3:104). Almighty Allah (SWT) has told humanity in the Quran to promote virtue (Al-Maruf) and prohibit evil (Al-Munkar) in order to prevent serious illnesses from afflicting a person’s heart.
Highlight the importance of Amar Bil Ma’roof wa-nahiAn-Al Munkar
“You are the best of people only if you enjoin good and forbid evil”.(Al Qurtubi)
- ✓ According to Quran
Amr bil Maroof wa Nahi ‘anil Munkar is highly esteemed in Islam. However, both men and women Muslims should possess this trait and cooperate to promote good and enforce the ban on evil. Islam does not tolerate gender discrimination. For instance, “Let there arise out of you a group of people inviting to all that is good, enjoining Al-Maruf and forbidding Al-Munkar. And it is they who are successful.” (Aal Imran 3:104). Leading the common good and prohibiting evil, however, must be the top priorities for Muslims, the Islamic movement, and the Islamic State. According to the Quran, “And whatever the Messenger has given you – take; and what he has forbidden you – refrain from” (Surah al Hashr 59: 7).
- ✓ According to Hadith
Numerous Hadiths highlight the Prophet’s adamant emphasis on encouraging moral behaviour and condemning evil, highlighting its importance as a cornerstone of Islam. The Holy Prophet (S.A.W.) said: “How will it be for you when your women will commit sins, and your youth will transgress, and you will not order for acknowledged virtues nor forbid from sin? It was said to him: “Will that happen, O messenger of Allah?” Then he (S.A.W.) said: Yes. Then he said: “How will it be for you when you order for sins and forbid from acknowledged virtues?” Then it was said to him: “O messenger of Allah(S.A.W.)! Will that happen?” Then he said: “Yes, and worse than that, how will it be for you when you perceive acknowledged virtue as sin and perceive sin as acknowledged virtue?” This signifies the importance of this concept, according to Hadith.
What are the social implications of AMR BIL MARUF WA NAHI ANIM MUNKIR in the current era?
- Instilling collective responsibility for promoting social Justice
“Amr bil maru wa nahi anil munkar” highlights how everyone has a shared obligation to promote social justice. It specifically seeks to end injustice and bring about Justice in the political, social, moral, and economic arenas, among other areas of life. This idea, which calls for active participation in encouraging ethical behaviour and opposing immoral acts, is an essential duty in Islam. This instils the concept of collective responsibility for Justice. For instance, Hazrat Abu Bakr(RA) clearly stated, “Obey me so long as I obey God and His Messenger. But if I disobey God and His Messenger, you owe me no obedience. Arise for your prayer, God have mercy upon you”. This implies that this idea includes leaders’ accountability. Thus, the concept of “Amr bil Ma’ruf wa Nahi Anil Munkar” makes it evident that if the leader does something wrong, society will also point it out to him.
- Creating social harmony
Furthermore, the Islamic precepts of encouraging virtue and prohibiting evil in society foster harmony and cohesiveness within social institutions by motivating people and groups to respect moral principles and social ideals. Asserting that shared accountability creates a more moral community, the Quran highlights the value of having a group that promotes virtue and discourages immoral activity. During the reign of Caliph “Umar”, all the mosques were asked to recite the following verse from the Qur’an: “Verily, Allah enjoins ‘adl and ihsân and giving to kith and kin and forbids wrong and evil and oppression. He admonishes you that you may take heed.” This example shows how the caliph Umar represented this idea in order to foster social Justice and harmony.
- Forbidding immoral behaviour and activities
Except for social harmony and Justice, AMR BIL MA’RUF WA NAHI ANIL MUNKAR emphasizes encouraging moral behaviour and condemning immoral activity. It is drawn from several Quranic verses and Hadith, emphasizing its importance in upholding societal moral principles. The concept explicitly forbids immoral actions and conduct. “My nation will always be with goodness as long as its people enjoin good, forbid evil, and assist one another in piety. If they do not do that, then blessings will be taken away from them, and some of them will impose their rule over others, and there will be no helper for them on the earth or in the sky” (Mustadruk al-wasail wa Mustanbat al masail vol 12 pg.181). This Hadith makes it abundantly evident that the Muslim community must outlaw immoral actions and conduct.
- Enhancing Individual’s Moral Accountability
Moving down the ladder, Amr bil Ma’ruf wa Nahi anil Munkar, or “Enjoining Good and Forbidding Evil,” is a core Islamic tenet that emphasizes encouraging moral behaviour and discourages immoral behaviour in our societies. It has been reported that His eminence Amir Momineen (as) said: “Do not abandon enjoining good and forbidding evil, otherwise the evil people among you will take charge over you, and then when you supplicate, you will not be answered” (Nahjul Balagah. Letter 47). Hence, “Enjoining Good and Forbidding Evil” enhances an individual’s morality and self-accountability.
- Urging individuals to stand against injustice and dictatorship
Last but not least, the Islamic concept of “Amr bil Ma’ruf wa Nahi anil Munkar” embodies the calling on people to oppose injustice and dictatorship. This idea emphasizes the significance of advancing Justice, morality, and responsibility in society. In keeping with the moral responsibility teachings of the Prophet Muhammad (S.A.W.), Muslims are obligated to uphold the common good and to oppose injustice and wrongdoings. According to Sai Bukhari’s Volume 3, Book 43, Number 620, Allah’s Apostle said, “When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands, the life of Muhammad is that everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world.” Consequently, this idea undermines social Justice, morality, and responsibility.
Critical analysis
Critically, the concept of Amar Bil Ma’roof wa-nahiAn-Al Munkar is the cornerstone of Islam. The Quran makes this explicit, and Muslims are thought to have a shared responsibility to actively promote moral behaviour and discourage immoral behaviour in their communities. However, using this concept in contemporary life’s political, social, and private domains presents several opportunities and difficulties. Imam Sadiq [a] said: “Woe to the people who do not support the religion of Allah by enjoining good and forbidding evil.” (Mustadrak Al-Wasa’il-ush-Shi’ah, vol. 12, p. 181). However, implementing “amr bil ma’ruf wa nahi anil munkar” (promoting good and prohibiting evil) in contemporary society presents opportunities and difficulties. One of the options is to encourage a sense of belonging and shared accountability amongst individuals and institutions. However, there are also significant obstacles. Furthermore, breaking deeply ingrained cultural customs or habits contradicting the “amr bil ma’ruf wa nahi anil munkar” principles can be challenging.
Conclusion
In conclusion, a fundamental tenet of Islam, Amar Bil Maroof wa Nahi An-Al Munkar, emphasizes Muslims’ obligation to preserve morality (Maroof’) and forbid immorality (Munkar). According to several Qur’anic verses, this divine mandate inspires believers to support moral behaviour and oppose immoral acts actively. It serves as a code of ethics to advance a morally and just society. As a result, it is the duty of all ummah members, individuals, social organizers, and political leaders alike, to fulfil their Amar Bil Maroof wa Nahi An-Al Munkar roles.
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