Search
PMS 2020 Solved Pakistan Affairs Past Papers | Iqbal’s Muslim Nationalism in the light of Allahabad Address.

PMS 2020 Solved Pakistan Affairs Past Papers | Iqbal’s Muslim Nationalism in the light of Allahabad Address.

The following question of PMS Pakistan Affairs 2020 is solved by Miss Iqra Ali, the best Pakistan Affairs Coach, on the guided pattern of Sir Syed Kazim Ali, which he taught to his students, scoring the highest marks in compulsory subjects for years. This solved past paper question is uploaded to help aspirants understand how to crack a topic or question, how to write relevantly, what coherence is, and how to include and connect ideas, opinions, and suggestions to score the maximum.

Howfiv Official WhatsApp Channel

Question Breakdown

It is basically important to provide basic and contextual understanding about the question before moving towards the main idea of the context, concept of Muslim Nationalism in the light of Allahabad Address. In this regard, we need to initially define and state the definition and historical origin of the Address, move towards the main idea with some 6-8 primary arguments, describe its impacts, and finally end the answer with a concluding paragraph.

Outline

1-Introduction

2-Understanding the Allahabad Address

3-Historical Context on Allahabad Address

4- The Concept of Muslim Nationalism in the light of Allahabad Address

  • Distinct National Identity
  • Two Nation Theory
  • Political Autonomy
  • Islamic principles
  • Unity Of Ummah
  • Cultural Preservation
  • Critique of Secular Nationalism

5-Impacts of the Allahabad Address

  • Two-Nation Theory
  • Shift in Muslim Political Thought

6-Conclusion 

Extensive English Essay and Precis Course for CSS & PMS Aspirants

Answer to the Question

Introduction

Allama Iqbal’s Allahabad Address, delivered on December 29, 1930, not only implanted the support for the Muslim League but also laid the intellectual groundwork for the eventual demand for Pakistan, profoundly altering South Asian politics. In his speech, Iqbal expressed a vision for an independent Muslim state, emphasizing that Muslims in India constitute a discrete nation with unique cultural and religious identities. In this regard, he urged that the political ambitions of Muslims, within a secular agenda framed by Hindu nationalism, could not be fulfilled. Moreover, Iqbal’s declaration of the Two-Nation Theory theorized that Muslims and Hindus belong to different communities, where there is a need for separate political identities to ensure their respective cultural values and interests are preserved. Furthermore, he called for the creation of independent Muslim-majority provinces in northwestern India, advocating for self-governance that would allow Muslims to live according to their Islamic values. He also highlighted his belief that Islam, unlike secular nationalism, forms governance and social order, rejecting any system that sought to diminish the role of religion in public life. Therefore, the article sheds light upon the basic concepts of Muslim Nationalism with respect to the social, cultural, and political rights of Muslims in the light of Allahabad Address.

Understanding the Allahabad Address

Moreover, it is initially imperative to have an insight into Allama Iqbal’s address in Allahabad and the basic objectives behind it. The Allahabad Address, presided over by Allama Muhammad Iqbal on December 29, 1930, during the 25th annual session of the All-India Muslim League in Allahabad, was hailed as a milestone in the history of South Asian politics and the evolution of Muslim nationalism. In Allahabad Address, a clear and forceful argument for the recognition of Muslims and their unique cultural, religious, and historical identity as a distinct nation within India was described. Also, the creation of an autonomous Muslim state that included northwestern provinces of India—Punjab, Sindh, Balochistan, and the North-West Frontier Province—where Muslims formed a majority was demanded. Later, this vision laid the foundation for a vision known as the Two-Nation Theory, arguing that Hindus and Muslims were two separate nations with irreconcilable differences. Moreover, Iqbal’s address rejected the secular nationalism that prevailed in the Indian subcontinent by Hindus and British rulers and highlighted that Islam is not only a religion but a comprehensive way of life that governs legal, social, and political systems. This address not only galvanized support for the Muslim League but also inspired future leaders like Muhammad Ali Jinnah to pursue the demand for Pakistan. Thus, the Allahabad Address provides a broad vision to the ideological basis of Pakistan and Muslim nationalism in South Asia.

Historical Context on Allahabad Address

Before delving deep into the concepts of Muslim Nationalism in Iqbal’s speech, it is crucial to have a glance over the facts that led to this declaration. To elaborate, the Allahabad Address emerged from a politically heated political atmosphere in British India. By this time, Muslims felt increasingly marginalized as their political, social, and cultural rights had been under threat from both the Indian National Congress and colonial policies. Moreover, the tensions between Muslims and Hindus exacerbated after the rejection of Muslims’ demands in the Simon Commission report and the introduction of the Nehru Report, which favored Hindu interests only. Therefore, Iqbal’s address was an answer to these growing tensions and articulated a vision for a separate Muslim state in northwestern India, advocating for the unification of Punjab, Sindh, Balochistan, and the North-West Frontier Province (NWFP) into a single autonomous entity.

The Concept of Muslim Nationalism in the Light of Allahabad Address

Thereby, after having a contextual grip on the concept of the Allahabad Address, the following paragraphs highlight the actual concept of Muslim Nationalism and its impacts on the political and religious course of Muslims’ lives.

  • Distinct National Identity

To begin, Iqbal urged that Muslims in India constituted a unique nation, unlike Hindus, based on shared religious beliefs, cultural practices, and historical experiences. He emphasized that this distinct identity was not merely a social construct but a reality that warranted political recognition and autonomy. In his address, Iqbal argued that the Muslim community, as compared to the other groups in India, was more united, possessing a coherent identity rooted in Islam, which served as both a spiritual and cultural foundation. Moreover, according to him, acknowledging this distinct identity was essential for ensuring peace and stability in the region, as it would allow Muslims to govern themselves according to their values and principles. Thus, the Allahabad’s Address particularly referred to the distinct national identity of Muslims and demanded the right for self-governance on the basis of their Islamic principles.  

  • Two Nation Theory

The Concept of Muslim Nationalism in Allahabad Address laid the groundwork for Two-Nation Theory. He emphasized that the differences between the Hindu and Muslim communities cannot be reconciled within a single national framework. Therefore, Iqbal urged a separate Muslim state, which was essential for Muslims to safeguard their cultural and religious identity. In this regard, he aimed to bring the Muslim-majority provinces under a single umbrella, which would overcome ongoing communal tensions in India. Thereby, by advocating for separation, Iqbal sought to ensure that Muslims could govern themselves according to their religious values and principles, free from the dominance of Hindu-majority politics.

  • Political Autonomy

Additionally, political autonomy was a crucial aspect of Allama’s vision for Muslim nationalism. According to his belief, political autonomy is essential for Muslims to preserve their cultural and religious identity, which threatened by the dominant Hindu nationalism. Contrasting sharply with the secular frameworks proposed by other political figures, he advocated for a Muslim state within India that would allow for the implementation of Islamic laws and governance structures, ensuring that Muslim communities could flourish without interference from a majority that did not share their beliefs. To sum up, Iqbal’s vision of political autonomy on the concept of Muslim nationalism emphasized a self-governance structure that could meet the political demands of the Muslim majority provinces, howbeit within India and without the interference of Hindus.

  • Islamic principles

In the same manner, Allama Iqbal also emphasized the significance of Islamic principles as the foundational social identity of Muslims in India. As for the sake of community’s integrity and cohesion, he argued that it is necessary that any political framework must align with Islamic values. Moreover, warning against secular nationalism, which is against the Islamic principle of solidarity among Muslims, he stated that it is impossible for Muslims to succeed in a predominantly Hindu society. Iqbal sought an environment where Islamic laws and ethics could govern societal interactions, ensuring that Muslims could live in accordance with their faith. To conclude, this vision of governance rooted in Islamic principles was pivotal in shaping the discourse around Muslim nationalism and, later, the actual demand for Pakistan as a separate homeland for Muslims.

  • Unity Of Ummah

Besides, in his Allahabad Address, Allama Iqbal stressed the importance of the Unity of Ummah, backing a cohesive Muslim identity that exceeds regional and ethnic divisions. Despite being scattered across various provinces, Muslims of India shared a common religious and cultural heritage that should unite them as one community. Iqbal believed that this unity was indispensable for the political and social empowerment of Muslims in a predominantly Hindu society, which often marginalized their interests. To sum up, according to Iqbal, the concept of Ummah is fundamental to Islam, fostering a sense of brotherhood and collective responsibility among Muslims.

  • Cultural Preservation

Along with the unity of Ummah, Allama Iqbal enunciated the critical need for cultural preservation as a fundamental facet of Muslim nationalism. Because of the dominant Hindu narrative and the pressures of colonial rule, the unique cultural identity of Muslims in India was at risk. According to him, Islam is not only a set of religious beliefs but also it encompasses a rich cultural heritage that includes language, art, and social customs, all of which serve as a rallying point for Muslim nationalism. Thus, He stressed that for Muslims to grow politically and socially, it was crucial to safeguard their cultural practices and values from acclimatization to a predominantly Hindu society.

  • Critique of Secular Nationalism

Apart from that, Allama Iqbal had also made a critique on secular nationalism. This Western concept of nationalism, unlike the perfect concept of Islam, limited the religion to a private affair, preventing its involvement in vital social and political life. For Iqbal, Islam is inherently a comprehensive system that involves not only personal faith but also collective governance and societal norms. Therefore, he warned that adopting secular nationalism would lead to the fragmentation of the Muslim community, as it prioritizes territorial allegiance over religious solidarity. In a nutshell, Iqbal argued that the true interests of Muslims can only be achieved through a political framework rooted in Islamic values.

Impacts of the Allahabad Address

  • Two Nation Theory

Allamah Iqbal’s Address left a profound legacy and impact on the discourse of Muslim nationalism in the Indian subcontinent. This address is often regarded as a foundational cause for the Two-Nation Theory, which posits that Muslims are a distinct nation deserving of political autonomy. Moreover, Iqbal’s articulation of this theory galvanized the Muslim community, providing a clear ideological framework that justified their quest for self-determination. His emphasis on cultural preservation, political autonomy, and the unity of the Ummah resonated deeply with Muslims who felt increasingly marginalized in a predominantly Hindu society. To conclude, Allahabad’s Address not only inlaid the theory of two separate nations but also gathered the Muslims of the sub-continent under one umbrella.

  • Shift in Muslim political thought

Moreover, the address also marked a significant shift in Muslim political thought, steering it towards the demand for a separate Muslim state, which ultimately led to the creation of Pakistan in 1947. Iqbal’s ideas inspired future leaders within the All-India Muslim League, including Muhammad Ali Jinnah, who would later champion the cause for a separate nation. Furthermore, Iqbal’s critique of secular nationalism and his insistence on an Islamic foundation for governance highlighted the complexities of identity politics in colonial India. His vision continues to influence contemporary discussions on nationalism, identity, and statehood among Muslims in South Asia, underscoring his enduring relevance in the region’s political landscape. Therefore, the address, by making Muslims realize their political right, brought a shift in Muslim political thought that later advocated the creation of Pakistan.

Conclusion

In a nutshell, the Allahabad Address stands as a monumental declaration of Muslim nationalism, fundamentally shaping the political landscape of the Indian subcontinent. Through this address, Iqbal gave a vision that recognized Muslims as a distinct nation, considering their own Islamic and political identity and autonomy within India. He further highlighted the need for a federal structure that would allow Muslim-majority regions to govern themselves according to their cultural and religious values. However, in the light of the Two-Nation Theory, he laid the groundwork for future demands for a separate Muslim state, ultimately leading to the formation of Pakistan. Thus, the Address has brought a paradigm shift in the lives of Muslims.

CSS Solved Past Papers’ Essays

Looking for the last ten years of CSS and PMS Solved Essays and want to know how Sir Kazim’s students write and score the highest marks in the essays’ papers? Then, click on the CSS Solved Essays to start reading them.

CSS Solved Essays

CSS Solved General Science & Ability Past Papers

Want to read the last ten years’ General Science & Ability Solved Past Papers to learn how to attempt them and to score high? Let’s click on the link below to read them all freely. All past papers have been solved by Pakistan’s top CSS GSA coach having the highest score of their students.

General Science & Ability Solved Past Papers
Share Via
Facebook
Twitter
LinkedIn

Cssprepforum

Education Company

Cssprepforum

Welcome to Cssprepforum, Pakistan’s largest learning management system (LMS) with millions of questions along with their logical explanations educating millions of learners, students, aspirants, teachers, professors, and parents preparing for a successful future. 

Founder: Syed Kazim Ali
Founded: 2020
Phone: +92-332-6105-842
+92-300-6322-446
Email: howfiv@gmail.com
Students Served: 10 Million
Daily Learners: 50,000
Offered Courses: Visit Courses  

More Courses

RS 7000
Cssprepforum
All
3 Weeks
Picture of CPF

CPF

5/5
RS 15000
Extensive English Essay & Precis Course for CSS
Intermediate
4 Weeks
Picture of CPF

CPF

5/5
RS 15000
DSC_1766-1-scaled_11zon
Intermediate
2 Weeks
Picture of CPF

CPF

5/5
error: Content is protected !!